Archive for the ‘Last Things: Escatology’ Category

Chris Rosebrough of Fighting for the Faith and Pirate Christian Radio has posted over at Letter of Marque blog the following discussion about the Kingdom of God.

With so much talk about the Kingdom of God especially in the Emergent / neo-liberal camp, it behooves us to seek a solid definition of what Jesus meant by that term. Here is a good working definition given by the late Kenneth Bailey in his book, Jesus Through Middle Eastern Eyes. In this quote, Baily is commenting on the first Beatitude, “Bless-ed are the poor in spirit for theirs is the kingdom of heaven”:

“what precisely is the kingdom of God? There is is no simple answer to this question. Everything Jesus said and did is in some way related to the kingdom of God. It has to do with the rule of God in the lives of individuals and societies. The Lord’s Prayer includes the words, “Thy Kingdom com,” which obviously looks to a future that is unfolding. Yet the kingdom has already come in Jesus Christ who said, “But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you” (Luke 11:20).

We live in the interim between the inauguration of the rule (kingdom) of God in the coming of Jesus Christ and its completion at the end of history. Our struggle for peace and justice is part of our discipleship as we work for and await the coming of that kingdom on earth as a gift of God.

In this Beatitude Jesus declares that the poor in spirit already possess the kingdom. Many people at the time of Jesus used the phrase the kingdom of God to describe a Jewish state where God alone was King. In contrast, Jesus declared that the kingdom was already present in the poor in spirit (not among the Zealots).

The Old Syriac translation of this text reads, “Happy it is for the poor in spirit, that theirs is the kingdom of heaven.” As mentioned, the second line is not a reward for the first line. Rather the poor in spirit already posses the kingdom.

Read the remainder of his post here.


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In the Old Testament: God used judgment of the Egyptians and Canaanites to save the Israelites.
In the New Testament: God’s righteous judgment on the cross brought us salvation.
At the end of time: God’s judgment will be shown when Christ returns to judge those who reject him and save those who are faithful.

In his book God’s Glory Through Judgment: A Biblical Theology, James Hamilton takes readers through the entire Bible, book by book, to illustrate that there is one theological center to the whole Bible.

RT: Crossway blog

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From CBC Evangelism

This sermon is so magnificent in its exhalation of Christ and the final judgment that it will move you to repentance, gratitude and ACTION!!

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